International Journal of Social Science and Religion <p><strong>International Journal of Social Science and Religion (IJSSR) [P : <a href="">2723-5920</a>, E : <a href="" target="_blank" rel="noopener">2746-086X</a> ] </strong>is an academic journal focused on publishing scholarly work that promotes and fosters knowledge in the field social science and religion. All submissions undergo peer review, and the article in <strong>English or Arabic</strong>. The Journal is constituted by an Editorial Board and managed by a Journal Editor. Contact us</p> Indonesian Academy of Social and Religious Research (IASRR) en-US International Journal of Social Science and Religion 2723-5920 <p>Authors who publish with this journal agree to the following terms:</p> <ol> <li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a <a href="">Creative Commons Attribution License</a> that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See <a href="">The Effect of Open Access</a>).</li> </ol> <p> </p> Analysis of Community Perceptions of Social Welfare in Batam City After the 2019 Presidential Election <p>Social welfare has been a part of the impact of population growth centers in overcoming poverty levels in Indonesia. Community perception is needed as an effort to revive that social welfare is an inseparable part of daily life and is very important in the effort of the government's role in overcoming the disparities that occur given the unstable economic growth in each year. This research was conducted with the aim to analyze people's perceptions of social welfare that occurs in the Batam city community. The method used is survey research in each district in Batam City with descriptive methods that are perceptual sharing of ten categories of assessment, data collected through the distribution of interview questionnaires, observations and supported by secondary data. The focus of this research is on community perceptions of social welfare in Batam City with descriptive qualitative data analysis used to approach that used an average score of interpretation of 0.6 with a scale of 1-4. The results of the analysis show that the indicator of the perception of the people of Batam on social welfare does not have a big impact by the people who only agree to perceive that; (P7) Government programs on social welfare that are right on target felt by the community and (P8) Empowerment of local wisdom / MSMEs that are right on target felt by the community.</p> <p>&nbsp;</p> Yudhitia Yudhitia Dhani Akbar Mahadiansar Mahadiansar Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 1 16 10.2020/ijssr.v1i1.5 Photographing the Aspiration of the Hindu-Islam as Interfaith Dialogue Policy <p>Managing plural and multicultural diversity of citizens is an obligation mandated by the constitution and the third precept of Pancasila. One of the efforts to care for diversity within the framework of Indonesian unity is through interfaith dialogue which is packaged in fostering religious harmony. With the issuance of Village law 16 of 2014 has provided space for aspirations to manage the diversity of citizens through the deleberative democracy process in the village budget policy mechanism in Village Development Conference. This research has found grassroots aspirations that are included in the Village Fund policy in Klinting Village, Banyumas district. Although it is not the main aspiration in the village budget policy priorities, it is at least a quality aspiration that is included in the village fund policy. The issue of religion in the form of interreligious dialogue between Hindu-Islamic religions is still a common thread in the realities of policy and the aspirations of people's lives, that is the aspiration demonstration that can be achieved from this research.</p> <p>&nbsp;</p> Ubaidillah Ubaidillah Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 17 30 10.2020/ijssr.v1i1.8 Islam as an Environmentally Friendly Religion <p>Boisterous problems occur in Indonesia and other parts of the world. The issue of Cement Plant in Rembang spread in online and offline media is an example that can be disclosed here. People around the cement factory in Rembang who work as farmers attempt to stop the practice by casting the foot together. The reason is that food security must be maintained, and natural beauty also needs to be maintained. This problem is still a tug-of-war among government, employers, and the people. Islam as a religion of compassion, certainly teaches a sense of justice and humanity to all humanity. In direct proportion to Islam, green political reasoning also likes this. In this paper will be parsed study Cement Plant Perspective Green Politics, as an effort to maintain the continuity of human life and care for the beauty of nature. In a country that embraces a democratic system and applies green political theory, it should implement three aspects, namely: First, distributing justice, Second, committed to democratization process, Third, Efforts to achieve ecological sustainability.</p> Muhammad Solikhudin Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 31 46 10.2020/ijssr.v1i1.4 The Influence of Asmaul Husna Dhikr on Adolescent Emotional Intelligence <p>Today, the reality of the condition of Indonesian society shows that there are symptoms of deterioration caused by a shift in the noble values ​​of the nation. Rampant juvenile delinquency and violation of norms, emotional intelligence is a basic condition for using intellectual intelligence effectively. Asmaul Husna's reading habit is one of the character education being pursued by the Surya Global Yogyakarta College of Health Sciences. Students are also trained and educated to develop their skills and mentality in a positive direction so that these educational institutions can produce superior and Islamic output, which is not only rely on theory in learning, but also experience in the field in facing the flow of globalization. The gap between the theory and practice of Asmaul's reading habits Husna with the level of students 'emotional intelligence, it is necessary to revisit considering the effect of Asmaul Husna's reading habit on students' emotional intelligence is not known. The research design is quantitative using the Emotional Intelligence Scale. The research was conducted at the College of Public Health Sciences. The research subjects were 65 adolescents, they were asked to fill in the pretest before Asmaul Husna dhikr intervention was carried out, and after going through the dhikr process for ten weeks the research subjects were asked to fill in the posttest. Pretest and posttest data were analyzed through the Wilcoxon test using SPSS 16. Based on the above results, it is known that the significance of 0.031 is smaller than 0.05, so it can be concluded that "Ha is accepted" This means that there is a difference in emotional intelligence between before and after Asmaul Husna's dhikr, so it can also be concluded that "There is an influence of Asmaul Husna's dhikr on adolescent emotional intelligence.</p> <p>&nbsp;</p> Evi Ni’matuzzakiyah Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 47 54 10.2020/ijssr.v1i1.7 The Implementation of Tasamuh ala Ahlussunah School in Learning Islamic Education <p>The value of tasamuh&nbsp; as one of the values in Ahlussunah wal Jama’ah is very essential in implementation of Muslims. Tasamuh&nbsp; is to be tolerant of differences of views, especially in matters that are <em>furuiyyah, </em>so that they can coexist peacefully with other parties even though the aqeedah, way of thinking and culture are different. Tasamuh or mutual respect towards fellow Muslims is highly recommended in Islam to strengths in maintaining unity among Muslims, besides being a social demand it is also a form of brotherhood bound by the same aqeedah rope. Even in the hadith is explained that a person is not perfect in his faith if he does not have compassion and tolerance towards his Muslims brother. The aim of this research is to determine the exercise of the implementation of Tasamuh&nbsp; ala Ahlussunah wal Jama’ah in the learning of Islamic education in Ma’arif High School karanganyar Purbalingga and to know the inhibiting factors and supporting factors in the implementation of Tasamuh ala Ahlussunah in learning of Islamic education in Ma’arif High School Karanganyar, Purbalingga. The data collecting method used in this study &nbsp;are interview and documentation. Then, the data analysis used data reduction, presentation of&nbsp; data, and verification. The results of the research on the implementation of tasamuh&nbsp; ala Ahlussunah in learning Islamic education in Ma’arif High School Karanganyar include tasamuh&nbsp; attitudes towards fellow students, Tasamuh&nbsp; towards fellow Muslims and tasamuh towards non-Muslims. Supporting and inhibiting factors of the implementation of tasamuh&nbsp; ala Ahlussunah in learning Islamic education in Ma’arif High School Karanganyar is devided into two, namely internal factors and external factors.</p> <p>&nbsp;</p> Kamaludin Muh Hanif Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 55 68 10.2020/ijssr.v1i1.6 Recitation of the Succession of the Sunan Kudus in Cultural Da'wa <p>Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. However, the methods of preaching that are carried out by the saints are different, the values ​​of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. preserved as part of cultural assimilation.</p> <p>&nbsp;</p> Bekti Taufiq Ari Nugroho Choeroni Choeroni M. Minanur Rohman Copyright (c) 2020 International Journal of Social Science and Religion 2020-10-09 2020-10-09 69 79 10.2020/ijssr.v1i1.9